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	<title>Fountain Pens and Handmade Paper &#187; poverty</title>
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		<title>The Undeserving Unemployed</title>
		<link>http://blog.morgaine-lefaye.net/archives/2010/06/22/03.55.24</link>
		<comments>http://blog.morgaine-lefaye.net/archives/2010/06/22/03.55.24#comments</comments>
		<pubDate>Tue, 22 Jun 2010 01:55:24 +0000</pubDate>
		<dc:creator>Morgaine</dc:creator>
				<category><![CDATA[amplify]]></category>
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		<category><![CDATA[news item]]></category>
		<category><![CDATA[opinion]]></category>
		<category><![CDATA[poverty]]></category>

		<guid isPermaLink="false">http://blog.morgaine-lefaye.net/?p=5242</guid>
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Clipped from economix.blogs.nytimes.com







<p>The moral and emotional tenor of the debate over extending unemployment benefits is consistent with psychological research showing that we all like to believe that people generally get what they deserve. We tend to have a high opinion of individuals who receive fortuitous rewards, and a low opinion of individuals who are victims [...]]]></description>
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<div><span>Clipped from <a rel="clipsource" target="_blank" title="http://economix.blogs.nytimes.com/2010/06/21/the-undeserving-unemployed/" href="http://economix.blogs.nytimes.com/2010/06/21/the-undeserving-unemployed/">economix.blogs.nytimes.com</a></span></div>
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<p>The moral and emotional tenor of the debate over extending unemployment benefits is consistent with psychological research showing that we all like to believe that people generally get what they deserve. We tend to have a high opinion of individuals who receive fortuitous rewards, and a low opinion of individuals who are victims of bad luck.</p>
<p>Melvin Lerner, the psychologist best known for his book, &#8220;<a rel="nofollow" href="http://www.amazon.com/Belief-Just-World-Fundamental-Delusion/dp/0306404958">The Belief in a Just World</a>,&#8221; considered this belief a delusional means of avoiding moral discomfort.</p>
<p>The economists Roland B&#233;nebou and Jean Tirole <a rel="nofollow" href="http://neeo.univ-tlse1.fr/3/1/belief_world.pdf">argue</a> that however delusional the belief in a just world may be, it can be economically advantageous. Individuals who believe they will inevitably be rewarded for their effort and initiative are likely to exercise more discipline and self-control than those who don&#8217;t.</p>
<p>Professors B&#233;nebou and Tirole observe that the belief that individuals always get what they deserve is stronger in the United States than in European countries with more redistributive public programs. Indeed, they argue that this belief helps explain why our policies are different (though the causality can run both ways).</p>
<p>They also argue that our policies reward merit more effectively &#8211; even if they are harder on the poor (and, presumably, the unemployed). But Professors B&#233;nebou and Tirole don&#8217;t offer much support for this lofty claim. Nor do they consider the possibility that meritocracy might be undermined by trends toward increased income inequality and long-term unemployment.</p>
<p>Belief in a just world is not a self-fulfilling prophecy. While it may bolster individual effort, it can also undermine collaborative efforts to make reality conform a little more closely to our ideals of justice.</p>
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<p><span><a rel="clipsource" target="_blank" title="http://economix.blogs.nytimes.com/2010/06/21/the-undeserving-unemployed/" href="http://economix.blogs.nytimes.com/2010/06/21/the-undeserving-unemployed/">Read more at economix.blogs.nytimes.com</a></span></td>
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<div id="crp_related"><h5>Some Related Posts</h5><ul class="delicious"><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2010/07/29/22.26.07" rel="bookmark" class="crp_title">You Want My Personal Data? Reward Me for It</a></li><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2010/07/11/12.05.00" rel="bookmark" class="crp_title">No female pictures</a></li><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2010/06/24/18.51.47" rel="bookmark" class="crp_title">Plus-size girl</a></li><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2010/07/11/12.00.00" rel="bookmark" class="crp_title">Me You Them</a></li><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2010/07/24/17.37.56" rel="bookmark" class="crp_title">The Principles Of Cross-Browser CSS Coding</a></li></ul></div><div id="wherego_related"> </div>
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		<title>Link for February 15th, 2010</title>
		<link>http://blog.morgaine-lefaye.net/archives/2010/02/15/22.03.18</link>
		<comments>http://blog.morgaine-lefaye.net/archives/2010/02/15/22.03.18#comments</comments>
		<pubDate>Mon, 15 Feb 2010 21:03:18 +0000</pubDate>
		<dc:creator>Morgaine</dc:creator>
				<category><![CDATA[links]]></category>
		<category><![CDATA[nederlands]]></category>
		<category><![CDATA[belgium]]></category>
		<category><![CDATA[future]]></category>
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		<guid isPermaLink="false">http://blog.morgaine-lefaye.net/archives/2010/02/15/22.03.18</guid>
		<description><![CDATA[
Tussenstand: Haal Frank Vandenbroucke uit zijn isoleercel
Bart Eeckhout, chef politiek van De Morgen, maakt de politieke tussenstand van deze week op. Met zijn essay over de toekomst van onze welvaartstaat heeft Frank Vandenbroucke een leidraad afgeleverd voor een krachtig sociaal beleid dat een antwoord biedt op vergrijzing en armoedekloof. De sp.a kan zich niet permitteren [...]]]></description>
			<content:encoded><![CDATA[<ul class="delicious">
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<div class="delicious-link"><a href="http://www.demorgen.be/dm/nl/2461/De-Gedachte/article/detail/1067122/2010/02/13/Tussenstand-Haal-Frank-Vandenbroucke-uit-zijn-isoleercel.dhtml">Tussenstand: Haal Frank Vandenbroucke uit zijn isoleercel</a></div>
<div class="delicious-extended">Bart Eeckhout, chef politiek van De Morgen, maakt de politieke tussenstand van deze week op. Met zijn essay over de toekomst van onze welvaartstaat heeft Frank Vandenbroucke een leidraad afgeleverd voor een krachtig sociaal beleid dat een antwoord biedt op vergrijzing en armoedekloof. De sp.a kan zich niet permitteren haar oud-minister te blijven negeren. Eigenlijk, meent Eeckhout, kan zelfs de hele Wetstraat dat niet.</div>
<div class="delicious-tags">(tags: <a href="http://delicious.com/morgaine/belgium">belgium</a> <a href="http://delicious.com/morgaine/politics">politics</a> <a href="http://delicious.com/morgaine/poverty">poverty</a> <a href="http://delicious.com/morgaine/opinion">opinion</a> <a href="http://delicious.com/morgaine/mlf">mlf</a>)</div>
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<div id="crp_related"><h5>Some Related Posts</h5><ul class="delicious"><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2010/04/16/23.00.53" rel="bookmark" class="crp_title">Link for April 16th, 2010</a></li><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2008/11/30/23.01.37" rel="bookmark" class="crp_title">Links for November 30th, 2008</a></li><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2010/02/10/22.02.10" rel="bookmark" class="crp_title">Link for February 10th, 2010</a></li><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2010/02/09/22.02.13" rel="bookmark" class="crp_title">Links for February 9th, 2010</a></li><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2010/02/11/22.00.58" rel="bookmark" class="crp_title">Links for February 11th, 2010</a></li></ul></div><div id="wherego_related"> </div>
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		<title>Divine hair</title>
		<link>http://blog.morgaine-lefaye.net/archives/2006/08/26/03.23.29</link>
		<comments>http://blog.morgaine-lefaye.net/archives/2006/08/26/03.23.29#comments</comments>
		<pubDate>Sat, 26 Aug 2006 02:23:29 +0000</pubDate>
		<dc:creator>Morgaine</dc:creator>
				<category><![CDATA[english]]></category>
		<category><![CDATA[beauty]]></category>
		<category><![CDATA[hair]]></category>
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		<category><![CDATA[poverty]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[ritual]]></category>
		<category><![CDATA[vanity]]></category>
		<category><![CDATA[women]]></category>

		<guid isPermaLink="false">http://blog.morgaine-lefaye.net/archives/2006/08/26/03.23.29</guid>
		<description><![CDATA[<p>Constructed in the ninth century and lavishly extolled in ancient Hindu religious literature, the Venkateshwara temple of Tirumala is nestled 125 miles inland from Chennai, deep in the postcard beauty of South India&#8217;s Seshachalam mountains. It attracts more than twenty million pilgrims a year. Balaji is a form of Lord Vishnu who is also frequently [...]]]></description>
			<content:encoded><![CDATA[<p>Constructed in the ninth century and lavishly extolled in ancient Hindu religious literature, the <a href="http://www.tirumala.org/" title="Venkateshwara temple of Tirumala">Venkateshwara temple of Tirumala</a> is nestled 125 miles inland from <a href="http://en.wikipedia.org/wiki/Chennai" title="Chennai">Chennai</a>, deep in the postcard beauty of South India&#8217;s Seshachalam mountains. It attracts more than twenty million pilgrims a year. <a href="http://balaji.sudarshana.org/tirupati-history.htm" title="Balaji">Balaji</a> is a form of Lord Vishnu who is also frequently referred to as Venkateshwara, Govinda, Srinivasa and Narayana. In this temple, and many others, e.g. after the birth of a long-awaited son or the recovery of an ill spouse, Hindu women often shave their long locks as a gesture of thanks. They pay to have their hair cut. The <a href="http://www.balaji.net/html/a04facilities.html" title="tariff">tariff</a> at Kalyanakatta (see below) is 2.00 rupees at cottages it&#8217;s 10.00 rupees.</p>
<p><i>The objective behind tonsuring (shaving one&#8217;s head for the Lord) is to demonstrate that he/she completely surrenders his/her ego at the feet of the Lord. Pilgrims can have their heads tonsured at the Kalyanakatta (opposite the Annanadanam Complex). There are seventeen sub-centers for tonsuring. Pilgrims can also request to be tonsured at the cottages where they are staying (<a href="http://balaji.sudarshana.org/tirupati-vows.htm" title="source">source</a>).</i></p>
<p><i><img src="http://www.writely.com/File.aspx?id=ag2pbsjsgtvd_1cb439v" alt="Female barbers" class="alignleft" />Although traditionally the barbers were male, since May 2005, about 100 <a href="http://www.boloji.com/wfs3/wfs384.htm" title="female barbers">female barbers</a> offer their services as well, even though conservatives don&#8217;t like it, some saying women are impure. Pilgrims usually offer the hair on their head to the Lord as a devotional offering. Persons in need of the assistance of the Lord usually take a vow and when they visit the temple offer their hair at the Kalyanakatta erected for this purpose. A bath in the Pushkarini follows the tonsure ceremony, after which the pilgrims enter the temple and worship the Lord (<a href="http://www.primetimeprism.com/tptyspl/genfacilities.html" title="source">source</a>).The tank of Swami Pushkarini is believed to be a pleasure tank of Lord Vishnu. It is said that a bath in the Swami Pushkarini cleanses all sins and bestows prosperity (<a href="http://www.southindia-tours.com/andhra-pradesh/tirupati-india.html" title="source">source</a>). Another reason for their generosity: according to Hindu belief, Lord Vishnu borrowed money to celebrate his marriage and promised to pay interest on the debt. &#8220;Basically, the people are donating so he can pay off his interest,&#8221; says Ajeya Kallam, executive officer of the foundation that runs the temple (<a href="http://yaleglobal.yale.edu/display.article?id=2294" title="source">source</a>).</i></p>
<p>Few suspect that their sacrificed hair may end up on the head of a European or American woman, possibly even a Hollywood actress. <a href="http://www.carlabruni.com/" title="Carla Bruni">Carla Bruni</a>, <a href="http://www.superiorpics.com/monica_bellucci/" title="Monica Belluci">Monica Belluci</a>, <a href="http://www.superiorpics.com/jennifer_lopez/" title="Jennifer Lopez">Jennifer Lopez</a>, <a href="http://www.superiorpics.com/drew_barrymore/" title="Drew Barrymore">Drew Barrymore</a>, <a href="http://www.superiorpics.com/kate_beckinsale/" title="Kate Beckinsale">Kate Beckinsale</a>, &#8230; they&#8217;re all happy to spend thousands of dollars for their hair extensions. Human hair has become big business.</p>
<p><img src="http://www.writely.com/File.aspx?id=ag2pbsjsgtvd_2d7d3v3" alt="Before" class="alignleft" /><img src="http://www.writely.com/File.aspx?id=ag2pbsjsgtvd_3hqrxns" alt="After" class="alignleft" /></p>
<p>The majority of hair used for extensions is collected after brushing, and this is sometimes described as Fallen hair. Believe it or not, but millions of ladies throughout Asia do this on a daily basis (<a href="http://www.venushairdesign.co.uk/hair_extensions/hair_extensions.htm" title="source">source</a>). Human hair collected directly from a hair donor is called Remy Hair. It is sometimes referred to as Cuticle Hair, Virgin Hair and Cut Hair (<a href="http://www.wigusa.com/remyhair.htm" title="source">source</a>).<img src="http://www.writely.com/File.aspx?id=ag2pbsjsgtvd_4cds7pk" alt="Fashion colours" class="alignright" /></p>
<p>David Gold (what&#8217;s in a name?) has made a fortune selling hair extensions. He&#8217;s the founder of <a href="http://www.greatlengths.net/06/index.php?idioma=ingles" title="Great Lenghts">Great Lengths</a>, based near <a href="http://en.wikipedia.org/wiki/Rome" title="Rome">Rome</a>, Italy. He gets his hair from <a href="http://www.onasia.com/system/preview.aspx?pvp=ppa0046311.50" title="Mayoor Balsara">Mayoor Balsara</a> (OnAsia stock photos), who is a goatee-sporting, British-educated resident of Bangalore, who owns a company, <a href="http://www.trade-india.com/Indianexporter-1382132-1493928-472-BRANDING/Hair/SDTC-EXPORTS-PVT-LTD.html" title="SDTC Exports Pvt. Ltd.">SDTC Exports Pvt. Ltd.</a> (weirdly enough listed selling battery products, even though it&#8217;s in the &#8216;hair&#8217; directory). Mayoor Balsara collects hair from several temples, smaller ones as well as the above mentioned Venkateshwara temple. The temple hair is pulled through the long metal teeth of a hackle. Workers sort the hair into piles by the length of each strand, a strand having about 200 individual pieces of hair. Once the strands are sorted, cleaned and fumigated, they&#8217;re sent to Italy.</p>
<p>Mister Gold pays about 30 cents a strand, and after the hair is dyed and a patented keratin tip is attached to each strand, the strands are shipped to distributors who pay about $1.50 a strand. Hair is available in 40 natural shades, as well as in fashion colours. They even sell strands with <a href="http://www.swarovski.com/index/" title="Swarovski">Swarovski</a> crystals in different sizes and varying from Amethyst to White Opal, or anything in-between. The hair that isn&#8217;t dyed properly, is being sent back to India, where women spend entire days removing individual pieces of hair, in silence, except for the sound of their bracelets clinking. I wonder how much they get paid.</p>
<p>While salons are making more money than he does, David Gold makes a neat $70 million a year. Those in command of the temples, like Govindaraj who&#8217;s in command of the Manjunath Swamy Temple at Dharamsthala in Karnataka, or those in charge of Tirumala Tirupati Devasthanams (TTD), a mammoth organisation that employs over twelve thousand people and oversees the business and management of not only the Balaji temple in Tirumala but eleven other temples in the surrounding area (<a href="http://www.hinduismtoday.com/archives/2006/1-3/18-31_balaji.shtml" title="source">source</a>), make a more than decent living as well, I&#8217;m sure. Last year, the temple says it took in $5.6 million through hair auctions &#8212; twice as much as the year before (<a href="http://yaleglobal.yale.edu/display.article?id=2294" title="source">source</a>). In addition to that, pilgrims donate about $40 million in cash, jewelry and other items to the temple each year, and the annual budget is $120 million. Makes me wonder how much is spent on social services. Mentioned is <a href="http://www.hinduismtoday.com/archives/2006/1-3/18-31_balaji.shtml" title="a yearly budget of two million dollars">a yearly budget of two million dollars</a> for <a href="http://www.tirumala.org/activities_main.htm" title="social services">social services</a>. Some things are provided for free to the pilgrims, like food and housing (although they also rent <a href="http://www.tirumala.org/acco_main.htm" title="accomodations">accomodations</a>).</p>
<p>While already it is sad that those offering their hair actually have to pay to have their hair shaved, without being aware of the huge amounts of money made from their offerings, because of the vanity of Western customers, it gets worse. The Western desire for &#8216;temple hair&#8217; extensions has led unscrupulous dealers to prey on the young and induce them to shave their heads. Village women across India are being increasingly targeted for their sought after waist-length tresses, mainly by unscrupulous agents hired by small-time exporters who, in an attempt to bypass the Hindu temples&#8217; monopoly in the market, are offering husbands less than $10 a time for their wives&#8217; hair and, in more extreme circumstances, forcing women to shave their heads. Across India amateur &#8216;hair-pickers&#8217; whose sources are anything from pavement barbers and domestic dustbins to slum children who readily swap their hair for small toys and sweets, operate in their thousands (<a href="http://observer.guardian.co.uk/world/story/0,,1805328,00.html" title="source">source</a>).<img src="http://www.writely.com/File.aspx?id=ag2pbsjsgtvd_5gdwzdr" alt="Indian Rapunzel" class="alignright" /></p>
<p>Some customers have the audacity to claim: &#8220;But, if you&#8217;re a spiritual person like me, you feel an energy from the chi of the woman who donated it. I don&#8217;t think the Indian women are exploited. They see the ceremony as an honor.&#8221; (<a href="http://www.nydailynews.com/city_life/story/440195p-370854c.html" title="source">source</a>) They might see the ceremony as an honour, but <a href="http://aine.newsvine.com/" title="they also might think otherwise if they knew of the market">they also might think otherwise if they knew of the market</a> . There are growing concerns over the Indian hair trade. There are no specific restrictions on the import and export of human hair and can be done freely. This is obviously an environment that breeds illegality, says the Minister of State for Textiles and Commerce in Tamil Nadu (<a href="http://www.nydailynews.com/city_life/story/440195p-370854c.html" title="source">source</a>).<img src="http://www.writely.com/File.aspx?id=ag2pbsjsgtvd_5cz2rjm" alt="Another Rapunzel" class="alignright" /></p>
<p>Meanwhile, &#8220;anybody who has ever spent any time socialising with the Chassidic shgatzim in mixed company will know that when the schmooze turns to sheitels (wigs) it is time to head home. Not before mentioning the Rabbanim have discovered that the human hair that all wigmakers use comes from a Hindu temple in India where the people offer up their hair to an idol. This makes the hair Takroives Avoide zore (an offering to an idol) and it is forbidden to derive any use from it&#8221;, which worried many Jewish women (<a href="http://theshaigetz.blogspot.com/2004_05_13_theshaigetz_archive.html" title="source">source</a>, also read the comments, as well as the comments on <a href="http://hasidicrebbele.blogspot.com/2004_05_01_hasidicrebbele_archive.html#108432910909720772" title="this post">this post</a>).</p>
<p><i>Inspired by &#8220;La route du cheveu&#8221;, a French documentary by JÃ©rÃ©mie Drieu and Edouard Perrin (France2)</i></p>
<p><i>Composed using <a href="http://www.writely.com/Doc.aspx?id=ag2pbsjsgtvd_0grg52w">Writely</a></i></p>
<p><img src="http://www.writely.com/File.aspx?id=ag2pbsjsgtvd_15d65h4s" height="90" alt="" /></p>
<div id="crp_related"><h5>Some Related Posts</h5><ul class="delicious"><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2004/01/18/18.12.59" rel="bookmark" class="crp_title">hair dye looks quite intriguing</a></li><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2004/01/19/00.41.11" rel="bookmark" class="crp_title">the result</a></li><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2003/09/14/23.00.25" rel="bookmark" class="crp_title">if this colour is an improvement</a></li><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2010/03/25/23.46.05" rel="bookmark" class="crp_title">Elizabeth I – The Virgin Queen</a></li><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2005/01/06/01.30.37" rel="bookmark" class="crp_title">New Year traditions</a></li></ul></div><div id="wherego_related"> </div>
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		<title>Generation 1000 euro, or generation Low Cost</title>
		<link>http://blog.morgaine-lefaye.net/archives/2006/04/07/15.26.29</link>
		<comments>http://blog.morgaine-lefaye.net/archives/2006/04/07/15.26.29#comments</comments>
		<pubDate>Fri, 07 Apr 2006 14:26:29 +0000</pubDate>
		<dc:creator>Morgaine</dc:creator>
				<category><![CDATA[english]]></category>
		<category><![CDATA[counterculture]]></category>
		<category><![CDATA[economy]]></category>
		<category><![CDATA[france]]></category>
		<category><![CDATA[globalism]]></category>
		<category><![CDATA[italy]]></category>
		<category><![CDATA[money]]></category>
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		<description><![CDATA[<p>A novel published free on the Internet has become a surprise hit in Italy, downloaded by thousands of young people who identify with the main character struggling to survive on a monthly salary of 1000 euros.</p>
<p>You&#8217;re young, you speak several languages, you have one or more degrees and you want to get ahead in life. [...]]]></description>
			<content:encoded><![CDATA[<p>A novel published free on the Internet has become a surprise hit in Italy, downloaded by thousands of young people who identify with the main character struggling to survive on a monthly salary of 1000 euros.</p>
<p>You&#8217;re young, you speak several languages, you have one or more degrees and you want to get ahead in life. Not just in France, but especially in Spain and Italy, this gets more difficult by the day. Hardworking highly educated people in their twenties and thirties, generation &#8216;Low Cost&#8217;, can&#8217;t afford a house, a family and fun things to do. They get stranded in low paid and temporary jobs. They feel like disposable commodities.</p>
<p>Claudio doesn&#8217;t buy newspapers because he can&#8217;t afford the € 30,- a month. Rita can&#8217;t buy a bed. Carolina doesn&#8217;t eat something decent today, as her food budget is gone. These young Italians and Spanish are nevertheless not people fresh out of university, or students on a budget. Claudio is 27 years old, has a degree in economics and works for an international company. Rita is 37 and a teacher. Carolina is 27, has a university degree and works for an advertising agency.</p>
<p>There also is Elodie, a French woman of 24, graduated from the highly recommended Science-Po in Paris, who searched for a job for 1.5 years but could only get her hands on a few lousy paid internships.</p>
<p>In the South of Europe there are more and more people like Claudio, Rita and Elodie. More North in Europe, the situation is slightly less urgent, but even there the situation is getting worse. They belong to the generation between 18 and 35, the generation everyone expected would do better than the previous. The generation that had the most opportunities to get a good education.</p>
<p>They realise they&#8217;re better off than those without education. The future they imagined for themselves and for which they worked hard, isn&#8217;t fulfilling its promises. They are not without hope or nihilistic, but they want to be heard.</p>
<p>In France students protest against the &#8216;Contract Première Embauche&#8217;, according to which employers can fire people in the first two years without having to give a reason. These protests are a signal of something that&#8217;s been itching under the surface for much longer. The French call themselves &#8216;Génération Précarité&#8217; or &#8216;Génération Stagiaire&#8217;. They are kept hostage in jobs that are temporary, underpaid, McJobs, &#8230; They consider it to be unacceptable that companies thrive on underpaid employees that are being replaced all the time, like disposable commodities.</p>
<p>Studies show that more and more French young people have a degree, but those graduated have more and more trouble finding a job. They have less means and less autonomy compared to previous generations. Now it takes 3 years before 70% of those graduating at any given moment find a job. In 1977 the difference in income between a 30 year old and a 50 year old was 17%. Right now it&#8217;s 40%.</p>
<p>And even though the protests are loudest in France, the situation in Italy and Spain is much more dramatic. Only 40% of Spanish between 18 and 35 with a higher education have a job their level, and unemployment in the ranks of those between 24 &#8211; 34 years with at least one degree, is 11.5 %, while the overall unemployment rate is 8%. Those that do have jobs are stuck in temporary underpaid jobs. Half of the Spanish young people have contracts that make them less than € 1000,- a month.</p>
<p>In Italy there&#8217;s &#8216;Generazione 1000 euro&#8217;. There are over 2 million employees younger than 40 earning less than € 900,- a month. The number of employees with jobs earning less than € 1000,- went from 10% in 1991 to 18% in 2002. People tend to laugh about those Italians living with &#8216;la mama&#8217; forever, but fact is they can&#8217;t get a place of their own. In a period of 10 years time, the number of people over 30, still living with their parents, went from 15% to 40%. Over 17% of those over 35 still live at home. They do have jobs but are unable to afford a place of their own.</p>
<p>Antonio Incorvaia and Alessandro Rimassa wrote &#8216;Generazione 1000 euro&#8217;, a book based on their lives and that of their friends and acquaintances.</p>
<p>They knew many in Italy found themselves in the same situation but they were a little surprised they also got a lot of reactions from e.g. Austria and Spain. Some people feel relief, as previously they had the impression they were the only ones struggling to get by. It&#8217;s frustrating not being able to buy a house, to get a loan, to save money, to treat your girlfriend. It&#8217;s hard to make any plans, holidays are out of the question. You&#8217;re 35 and discover you have to live like a student.</p>
<p>Nevertheless this is not a pessimistic generation. They still hope for a better future. They want to enjoy life. They are trying to find creative ways of enjoying life. That&#8217;s why they&#8217;re also called &#8216;Generation Low Cost&#8217;. There still are many things &#8216;low cost&#8217; in our societies. Thanks to shops like H&#038;M and Zara they can still buy trendy cloths, low budget air lines give them the opportunity to travel once in a (long) while. It becomes a challenge. On the forum attached to the website, people are giving each other tips. Claudio and the rest of his generation have learned that smart budgeting and conscientious economic decisions does not mean you have to forgo your favorite restaurant or a mp3 player.</p>
<p><a href="http://www.generazione1000.com/" title="Generazione 1000 Euro">Generazione 1000 Euro</a> (Italian)<br />
<a href="http://observer.guardian.co.uk/world/story/0,,1697353,00.html" title="Italians find a hero">Young Italians find a hero</a> (English)<br />
<a href="http://mb.sparknotes.com/sparktalk.epl?t=328942" title="Generazione 1000 Euro">Generazione 1000 Euro</a> (English)<br /><a href="http://www.washingtonpost.com/wp-dyn/content/article/2006/03/31/AR2006033100667.html?nav=rss_world" title="Chirac to sign controversial youth jobs law">Chirac to sign controversial youth jobs law</a> (English)</p>
<p>(Posted previously at <a href="http://irma.newsvine.com/_news/2006/04/01/153184-generation-1000-euro-or-generation-low-cost">Newsvine</a>)</p>
<div id="crp_related"><h5>Some Related Posts</h5><ul class="delicious"><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2003/10/30/02.59.07" rel="bookmark" class="crp_title">why she&#8217;s blogging in English and why so many languages disappear</a></li><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2003/11/13/23.44.17" rel="bookmark" class="crp_title">an entry from October 2002</a></li><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2007/05/06/11.39.32" rel="bookmark" class="crp_title">40 questions</a></li><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2010/06/30/18.52.34" rel="bookmark" class="crp_title">‘Generation Standby’ on the increase</a></li><li class="delicious-link"><a href="http://blog.morgaine-lefaye.net/archives/2008/03/26/23.09.06" rel="bookmark" class="crp_title">How many’s a crowd?</a></li></ul></div><div id="wherego_related"> </div>
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